Theses and Dissertations at Montana State University (MSU)
Permanent URI for this collectionhttps://scholarworks.montana.edu/handle/1/733
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Item Manifest Americans: the modern-day appropriation of the agrarian myth(Montana State University - Bozeman, College of Letters & Science, 2020) Robinson, Tonya Renee; Chairperson, Graduate Committee: Susan KollinIn 'Manifest Americans,' I examine the modern-day appropriation of the agrarian myth under neoliberalism and associated sheltering of systemic marginalization and health and environmental hazards. I argue persistent agrarianism rhetoric, perverted by neoliberal realities and devices, lies at the core of these problems. Specific to this neoliberal moment, my conception of neoyeomanship encapsulates the embrace of classic yeomanship dogma and modern neoliberal doctrine towards the realization of Manifest Americans as idealized persons(products) of the agrarian myth--created in the minds of republican agrarians, propelled forward by Manifest Destiny, and consolidated through white settlement and cultivation of stolen Native lands. Manifest Americans believe themselves the backbone of American society and the embodiment of democracy. Neoyeomen as Manifest Americans are the neoliberal reification of the nation's most American Americans. This project also presents a new framework for analyzing the neoliberalization of American society and culture, with emphasis on impacts to agrarian(rural) people and spaces. Specifically, I explore neoliberal cultural production through cultural products which work to either appease or disrupt the agrarian metanarrative in modern society. To accomplish this, I bring together cultural studies and ecocritical approaches as methodology for cultural criticism, with additional consideration of affect theory and nostalgia criticism to read the agrarian myth in this neoliberal age. I also introduce my concept of perverse nostalgia. Perverse nostalgia explains how simple nostalgia, which normally works to mitigate disruptions in meeting core human needs, becomes perverted by neoliberal realities, which in turn creates discontinuity and exacerbates existential fears, resultantly triggering perverse nostalgia for an idealized(mythical) past--an America made great again. 'Manifest Americans' also expands myth criticism. Their overt exceptionalist associations notwithstanding, enduring American myths play a crucial role in projecting, informing, and affirming dominant modern-day ideologies and identity(ies). Far from being mired in history, American myths are well-evidenced in modern society and help us to understand and explain the nation's complex ideologies and longings for an idealized(mythical) past. This is particularly true concerning the agrarian myth, which has largely evaded criticism and condemnation. The agrarian myth is alive and well in neoliberal America--and hides a multitude of sins.