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    Ani
    (Montana State University - Bozeman, College of Arts & Architecture, 2024) Gorham, Olivia Marie; Chairperson, Graduate Committee: Jennifer Boles
    This film and accompanying paper thesis delve into the intricacies of life within a nunnery amidst the landscapes of the Himalayas. Through the lens of sensory ethnography and observational filmmaking, the project offers a nuanced portrait of the daily rituals, spiritual practices, and communal relationships that define the existence of the nuns within this remote sanctuary. Employing asynchronous sound and poetic filmmaking techniques, the project reassesses traditional documentary conventions, aiming to evoke a visceral and immersive experience for the audience. As viewers exist within the nunnery's spaces, they are enveloped by the resonant chants of prayers, the whispers of mountain winds, and the rustle of prayer flags, inviting them into a state of contemplation and introspection. Drawing on extended periods of intimate engagement with the space, the film captures moments of quiet reflection, collective meditation, and acts of devotion that speak to the rhythms of monastic life. Through lingering shots and evocative compositions, it seeks to convey not only the outward manifestations of religious practice but also the inner landscapes of the relationships between the nuns and their environment. In tandem with the film, the accompanying thesis paper provides a theoretical framework for understanding the methodological and aesthetic choices underlying the project. It explores the intersection of sensory ethnography, observational filmmaking, and poetic representation, arguing for their collective potential to convey the complex dimensions of lived experience. Ultimately, Ani invites viewers to contemplate assumption, relationality, and human curiosity.
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    A case study of the education of Heloise
    (Montana State University - Bozeman, College of Education, Health & Human Development, 1990) McNamer, Elizabeth Mary
    Heloise was born in 1100 and died in 1163. She lived during what is known as the twelfth century renaissance, when as a result of the Crusades, Europe was opening up to new ideas that caused changes in class structure, attitudes to women, and in scholarship. She received the education usually available only to men bent on a ecclesiastic career, and is believed by many to be the only woman of her time to have received such an education. Abelard, one of the most renowned teachers of the day was employed to teach her philosophy. Heloise and he had a love affair which lasted for about eighteen months. Heloise then became a nun. She became abbess of her convent of nuns at the Paraclete in France and built up that convent from what was just a few broken down huts to a thriving abbey with six dependent houses. She served as abbess for thirty years. She is believed to have taught the nuns Greek and Hebrew at a time when these languages were not readily spoken in Europe, so that they could read Scripture in the original. Heloise was an administrator and scholar of renown, yet she is remembered in literature only because of her romantic association with Abelard. Using historical case-study methodology, this paper examines the educational milieu of the twelfth century, who had access to education and what education comprised. It examines the education of Heloise and her accomplishments as abbess, scholar and educator. The conclusion is reached that, because of her romantic association with Abelard she has been fictionalized as a romantic heroine and her scholarship has gone unrecognized.
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