Critical settler consciousness in community of practice and Indian Education for All implementation: a narrative inquiry in thresholds of transformation

Abstract

Very little work examines the role of Indian Education for All (IEFA) in shaping the college learner environment beyond teacher education programs. In fact, many faculty may not even consider implementing IEFA as a part of their teaching expectations. Despite Montana's legal mandate for "every educational agency" and "all educational personnel" working as "related to the education of each Montana citizen" (MCA 20-1-501) through IEFA, several factors may hold faculty from fulfilling this responsibility through curricular IEFA implementation at postsecondary institutions in Montana. One, IEFA is unfunded at the college level. Two, traditionally, faculty work autonomously in a system that values academic freedom. Three, most disciplines work within a traditional western paradigm that honors positivism, which may be at odds with Indigenous Knowledge Systems that center relational, spiritual, and subjective ontologies and epistemologies. Addressing this requires a system of change that can take shape through faculty communities of practice. This critical narrative inquiry delves into the experiences of non-Indigenous engineering faculty who worked within a learning community while approaching how to integrate IEFA into their curriculums. One-on-one interviews narratively encouraged participants to share their stories of implementing IEFA and their experiences engaging with an intimate, discipline designed learning community. Using the Transformational Indigenous Praxis Model (TIPM) layered with critical settler consciousness (CSC) and Culturally Disruptive Pedagogy (CDP) as a lens to participant experiences, the learning community provided a space that sparked engagement with their CSC in ways that allowed participants to move toward authentic IEFA implementation and employing transformational pedagogy. Communities of practice may be employed to help non-Indigenous settler scholars move toward authentically implementing IEFA. For these faculty, the learning community provided a space to engage in CSC development and pushed them to address their own resistances and responsibilities while in relationship with each other, working together as experts and novices to find ways their disciplines will need to engage IEFA. This project may serve as a tool or heuristic for non-Indigenous people beginning to engage their CSC in meaningful ways and requires desettling of the self and responsibility to Indigenous peoples to face and combat damage done by white supremacy and colonialism.