Scholarly Work - Indigenous Research Initiative
Permanent URI for this collectionhttps://scholarworks.montana.edu/handle/1/15852
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Item A mid depth study of the career education and career choice implemented by Hardin High School for the benefit of its students as a whole and subdividing this group into its approximate 80 percent white and 20 percent Crow Indian divisions, taking into account the cultural and linguistic problems presented by the native American Indian group along with the overt pressures exerted by government and the covert pressures of white society, with a concluding presentation that will provide, in essence, a composite and true reflection of this particular situation and then will draw conclusions and suggested recommendations that will assist either directly or indirectly in cracking this nut, as projected in semi-professional educatorese with a variable allowance for the upbringing of the author on the low ebb of the socio-economic tide of life or hey baby, are we doing the job?(Montana State University - Bozeman, College of Professional Schools, 1974) Moran, Patrick J.; Chairperson, Graduate Committee: Norman L. MillikinAfter completing a Career Education Institute administered by Dr. Cliff Helling at Montana State University, the writer determined in his own mind that there was a need to do research with the students at Hardin High School, where he is employed. He set out to see if this school was doing an adequate job of aiding students in making their career choice. The problem was further broken down to see if both Indian and white students were provided equal opportunities of pursuing the career of their choice.Item Indian Blood' or lifeblood? : an analysis of the racilization of native North American peoples(Montana State University - Bozeman, College of Letters & Science, 2005) Ferguson, Laura Kathryn; Chairperson, Graduate Committee: Lisa AldredThe racialization of Native Americans has distorted their individual and collective identities. As a mechanism of Western imperialism, "race" has contributed to their dispossession, disintegration and deculturalization. Racialized oppression continues at federal and tribal levels through the usage of racial terminology and in blood quantum policies, leading to the fragmentation, marginalization, stigmatization and alienation of Native individuals. As such, race and blood quantum pose a threat to the survival of tribes. Tribes have within their means indigenous alternatives to race and blood quantum and will need to revitalize these indigenous practices and principles if they are to safeguard their survival as autonomous cultural and political entities.